Workshop announcement: "Social Trust: Measurement, Causes, and Consequences"

Call for papers
"Social Trust: Measurement, Causes, and Consequences"
Elite Hotel Savoy in Malmö, Sweden
June 15-16, 2020
Generously supported by the Arne Ryde Foundation
Like no other part of social capital, social trust has the capacity to facilitate collaboration between strangers, making it a powerful solution to collective action problems. However, even though social trust is correlated with a multitude of normatively desirable outcomes such as economic growth, good public health, better working democracies and generous welfare states, we know surprisingly little about the factors that promote trust. We also have a very limited understanding about how and why exactly trust and the good things in life are correlated. This workshop will bring together scholars dealing with social trust and its measurement, causes and consequences.
A broad mix of paper submissions from a variety of disciplines (e.g. economics, political science, geography, sociology) is encouraged, including a multitude of methods and theoretical perspectives. We particularly welcome paper contributions that employ an experimental perspective, an instrumental variable design, and/or longitudinal data and methods.
Malmö is Sweden’s third largest city, located in the very south of the country. The city is conveniently situated a 20-minutes train ride from Copenhagen International Airport, and also easily accessible with either car or ferry.
The organizing team consists of Sandra Donnally (Department of Economics, Lund University), Andreas Bergh (Department of Economics, Lund University) and Jan Mewes (Department of Sociology, Lund University).
The workshop is generously supported by the Arne Ryde Foundation. Accommodation (including breakfast) and a conference dinner will be provided free of charge. We kindly ask participants to make and pay their own travel arrangements.
Please send your paper proposals, including an informative title plus an abstract of 300–500 words, to Sandra Donnally (sandra.donally _at_ Deadline for proposals is September 15, 2019. Notifications of acceptance will be sent out in early November 2019.

Dealing with media as a researcher

Today, I gave a talk on how one as a researcher should deal with media. I turned it into a 10 point list - here we go:
  1. Do interesting research.
  2. Have a blog. Write about your research, comment on common misunderstandings and stuff you find interesting. Link to your blog from your university page. (Here is an excellent example)
    When journalists search for information, they will see that you are the explaing kind, and they will see what your topics are.
  3. Write summaries of your research (on your blog or elsewhere).
    At IFN, working paper summaries in Swedish are mandated (example). I hate writing them, but having written them is wonderful.
  4. Occasionally reply when others get it wrong (here's an excellent example).
    Yes, you should bother. It is a virtue, and it is part of your job-description.

  5. When journalists call or email, answer, reply or get back to them.
    Be prepared to explain stuff about research questions, uncertainty, normative vs descriptive, causation vs causality. Yes, you should bother. It is a virtue, and it is part of your job-description.
  6. If you don't know or are not sure: Give pointers to other researchers who know more, when you know these exist. Or ask for time to check the literature for 15 minutes and then get back to the journalist.
    You are much more productive in searching and validating research. Journalists who are not willing to give you 15 minutes to find a serious answer, are not serious.
  7. Ask to check the text and how your are quoted before publications (again, if they won't let you, they are not serious) OR just accept that you will sometimes be misrepresented and let it go (easier later in your career)
  8. If it is radio/TV, remember that time flies and you will only be able to cover half of the most basic stuff. At best.
  9. If you are misrepresented, or if your position was too nuanced to be newsworthy, see 2.
  10. Remember that there is no reason to add a tenth point to your list just because 10 is a nice and even number. Content is what matters.

Mike Munger on Sweden and some related questions

I honestly thought the idea that Sweden somehow proves that socialism works had disappeared by now. Still, Michael Munger writes:
I am astonished at how many students, and for that matter adults, in the U.S. honestly believe that the U.S. should model itself after Sweden because Sweden has shown that socialism works.
He goes on to nicely demonstrate why this is simply not true (citing among other sources my book, Sweden and the revival of the capitalist welfare state).
In particular, Munger makes an important point regarding regulation, where I would encourage Swedish policymakers to use other nordic countries as a benchmark, not the U.S.
In terms of deregulation of business freedoms, measured in the Fraser Institute’s "Index of Economic Freedom," Denmark, Finland, and Norway are the 7th, 8th, and 9th most free; Sweden is 12th.
The U.S.? It is 15th. The U.S. is rapidly regulating new industries, and further restricting old ones, at the state level in particular. The expansion of professional "licensing" rules, supposedly for the benefit of consumers but in fact in support of organized corporate interests, is making the U.S. less capitalist every day.
A related question is if the U.S. could become more like Sweden if they wanted to. I think it might be difficult, because even for Sweden, becoming what the country is today, was a bumby road and involved a lot of trial-and-error as well as unintended consequences. I expand on those topics in my follow-up paper on Hayekian welfare states, currently being revised after some conference presentations and feedback. Here is the the most recent wp-version.
From the concluding section:
The lesson for other countries from the Nordics is thus not to copy the blueprint for the Swedish welfare state, for example, but rather to foster the state capacity needed for successful learning from experimentation. Trying to build a fiscally large welfare state without the fundamentals of state capacity and social trust may turn out to be a dangerous strategy. The fact that some countries succeed in combining a large public sector with high levels of economic freedom does not mean that all countries are able to do so.

Working paper on the Hayekian Welfare State is out

Downloadable from Repec is a paper that describes the concept of a Hayekian Welfare State, and illustrates using several examples from Sweden.
The idea that all types of economic freedom – including limited government – promote prosperity is challenged by the fact that some countries successfully combine a large public sector with high taxes and otherwise high levels of economic freedom. To explain the co-existence of economic freedom and big government, this paper distinguishes between big government in the fiscal sense of requiring high taxes, and in the Hayekian sense of requiring knowledge that is difficult to acquire by a central authority. The indicators of government size included in measures of economic freedom capture the fiscal size but ignore the Hayekian knowledge problem. hinking about government size in both the fiscal and Hayekian dimensions suggests the possibility of Hayekian welfare states, where trust and state capacity facilitate experimentation and learning, resulting in a public sector that is big in a fiscal sense but not necessarily more vulnerable to the Hayekian knowledge problem. Pensions in Sweden are used as a case to illustrate the empirical relevance of the argument. The new pension system represents big government in a fiscal sense, but by relying on decentralized choice it requires relatively little central knowledge.

Individualism and inequality

This is an interesting paper (HT: @nonicoc )
Nikolaev, Boris, Christopher Boudreaux, and Rauf Salahodjaev. 2017. “Are Individualistic Societies Less Equal? Evidence from the Parasite Stress Theory of Values." Journal of Economic Behavior & Organization 138: 30–49. (May 18, 2018).
They start by noting that...
In individualistic societies the ties between individuals are loose and everyone is expected to look after themselves and their immediate family ( Hofstede et al., 1991 ). Such societies place value on personal freedom, self-reliance, creative expression, intellectual and affective autonomy, minimal government intervention, and reward individual accomplishments with higher social status. Higher rewards generate productivity that makes societies richer by channeling entrepreneurial talent into experimentation and innovation ( Gorodnichenko and Roland, 2012 ), the newly created wealth is inevitably distributed unevenly as entrepreneurs enter new markets and generate extraordinary wealth for themselves.
However, the country level correlation between individualism and inequality is the opposite:
The correlation survives several controls and also an IV-analysis where:
the historical prevalence of infectious diseases, [is used] as a source of exogenous variation for individualistic values
The authors conclude:
even if people in more individualistic cultures are more likely to accept and encourage greater individual differences, they end up living in far more equal societies at the end of the day
My comment:
I wish the authors had explored the role of trust a bit more. We suggest (and find support that) trust causes a more eqaul distribution in a related paper:
Bergh, Andreas, and Christian Bjørnskov. 2014. “Trust, Welfare States and Income Equality: Sorting out the Causality." European Journal of Political Economy 35: 183–99.
As the map reveals, trust and individualism is closely related

Explaining immigrant (un)employment in OECD - additional results

A year ago I published a short paper in Migration Letters. The idea was basically to examine what factors that can explain the pattern that (in most OECD-countries) immigrants have lower employment and higher unemployment than natives. Because there are almost as many theories as there are OECD countries, I used Bayesian model averaging to basically have stata run all possible regressions combining the explanatory variables (starting from row 7) below.

In the paper, the main question is how immigrants fare relative to natives, so native (un)employment is always included, whereas the other x-variables may or may not belong in the model, and the algorithm will calculate a posterior inclusion probability for each variable, and a coefficient for the variable when included.
The main result is that the share of the labor market covered by collective bargaining agreements does far better than other variables, especially for explaining unemployment among immigrants. Based on the bma-results, I discovered the following very simple model for explaining unemployment among immigrants in OECD:

In words: A model containing unemployment rate for natives and the share of the labor market that is covered by collective bargaining agreements can explain 73% of the variation in immigrant unemployment in a cross-section of OECD-countries. 10 pcu higher collective bargaining coverage is associated with 0.9 pcu higher immigrant unemployment rate.
Some have asked me if the same variables explain immigrants' labor market outcomes without controlling for natives' labormarket unemployment. In Sweden, immigrants have relatively high employment compared to other countries, but the gap between immigrant and natives is much larger in Sweden than in most other countries.
While I believe that analyzing the gap between immigrants and natives is a more appropriate research question for the method and the variables tested, it is easy to apply the bayesian algorithm to the same data without controlling for natives (un)employment. For those who are curious, the results are shown below. As explained in the paper, I test two sample sizes (with 21 and 25 countries) because some x-variables are available for relatively few countries. The variables are ranked according to posterior inclusion probability (pip), and before that the coefficient is shown.

Explaining immigrant unemployment

  1. Collective bargaining (0.044; pip = 0.43)
  2. EPL (1.14; pip = 0.36)
  3. Asylum seekers/capita (-0.03; pip = 0.22)

N = 25
  1. Collective bargaining (0.064; pip = 0.65)
  2. EPL (0.93; pip = 0.40)
  3. Asylum seekers/capita (-0.56; pip = 0.32)

Explaining immigrant employment

N = 21
  1. Intolerance (-0.58; pip = 0.82)
  2. Mipex (-0.066; pip = 0.36)
  3. Collective bargaining (-0.027; pip = 0.32)

N = 25
  1. Intolerance (-0.50; pip = 0.95)
  2. Collective bargaining (-0.047; pip = 0.53)
  3. EPL (-0.4; pip = 0.23)

What this means:
Collective bargaining agreement coverage is still the variable that best explains immigrant unemployment. Employment protection laws (as quantified by OECD's strictness index from 0 to 6) also seem to matter. Both varaibles have the expected sign (given that expectations are that immigrants will have lower unemployment on more flexible labor markets)
For employment, intolerance matters: In countries where the share who prefers not to have immigrant neighbors is higher, immigrant employment is lower (most likely reflecting the fact that the nordic countries are highly tolerant and also have high employment rates, especially for women)

Capitalism and democracy are both based on egalitarianism

Stumbled over this course, introduced as follows:
One core question permeates political economy scholarship: how is it possible to combine capitalism (free markets) with democracy (collective choice)? One produces stark inequalities in the distribution of income and wealth, whilst the other (the democratic state), in principle, is based on egalitarianism (one person, one vote).
The comparison between capitalism and democracy made here (and in many other places...) is not really fair. Why? Because the (alleged) consequences of capitalism (inequality) are contrasted with the founding principle of democracy (egalitarianism). A more informative comparison would be to compare consequences of capitalism with consequences of democracy, and similarly compare foundations of capitalism with the foundations of democracy.
Doing so reveals that they share some features: The are both, in fact, based on egalitarianism (everyone's right to property and everyone's right to some political rights) and they both result in some inequality (democratic influence and profits will typically not be uniformly distributed).
Still, both systems are doing ok when compared to their alternatives, socialism and dictatorship.